Welcome to Cambodia, The Kingdom of Wonder!

The world-renowned temples of Angkor are situated in the nor-western province of Siem Reap. Within an area of approximately 600 square kilometers, over 100 temples have been discovered. All were built between the 9th and the 13th centuries, and those remaining temples constitute the skeleton of what was once the religious and administrative centre of the Khmer Empire. The constant building program undertaken by successive Khmer kings can be compared-favourably --with the pyramid construction projects of the Pharaohs in Egypt. Similarly to the Pharaohs, the Khmer kings made use of a vast force of slave labour. Each new "project" was made possible by the 750,000 people estimated to have lived at Angkor during the 12th and 13th centuries. Despite the scores of emples that remain today, there is little evidence of these nameless souls who lived in what must have been one of the biggest cities on earth at the time. This is because the people-everyone from the lowliest peasant to the King's most senior courtiers-lived in wooden structures, all of which have long-since rotted away in the tropical heat. Only gods could live in stone, or in this case, the god-kings of the Khmer nation. Portuguese travellers are believed to have been the first westerners to gaze in wonder at the temples of Angkor while journeying during the 16th Century. However, most credit for the "discovery" of Angkor has fallen to French botanist Henri Mouhot, whose visit to Angkor in 1860 was posthumously documented in Paris in 1868. During the remainder of the 19th Century and into the 20th Century, several French expeditions visited the temples and work was carried out to clear the jungle, which had enveloped most of the monuments. In 1907, Thailand returned control of Angkor to Cambodia and in the same year the first tourists arrived. In the early days of tourism, visitors to Angkor followed one of two circuits to see the temples, the Little (Petit) Circuit or the Big (Grand) Circuit. These were often undertaken on the back of an elephant. Today things are different, and air-conditioned vehicles make the experience significantly more comfortable. If time is limited, visitors may choose to follow "the Petit Circuit", which includes visits to the Royal City of Angkor Thom with its numerous temples, Angkor Wat, the royal bathing pool of Sras Srang, and several other monuments. Extended tours continue to the "Grand Circuit", visiting a number of other temples and an Angkorean reservoir. If time allows, tourists may also arrange to visit other prestigious temples such as Banteay Srey or Banteay Samre, situated slightly further from the main temple complex.Read more...>>

Top 5 Tours in Siem Reap

1.) Angkor Wat

There are few places anywhere on earth to match the splendour of Angkor Wat. The temple is one of the largest monuments to religion ever built and is truly one the wonders of the world. Believed to have been constructed as a temple and mausoleum for King Suryavarman II at the peak of the Khmer empire in the first half of the 12th century, Angkor Wat is probably the best-preserved of the Angkorean temples. As with other Angkorean temples and walled cities such as Angkor Thom, the central theme of Khmer architecture revolved around the idea of the temple-mountain. By the time building on Angkor Wat was begun early in the 12th century, this had been elaborated to a central tower surrounded by four smaller towers. The central monument represents the mythical Mount Meru, the holy mountain at the centre of the universe, which was home to the Hindu god Vishnu. The five towers symbolise Mount Meru's five peaks.

It is difficult to express in words the enormous scale of Angkor Wat, but it can be explained in part by a look at the dimensions of the complex. The temple is surrounded by a moat which makes the one around the Tower of London, built at roughly the same time, look like nothing more than a garden trench. At 190 metres wide and forming a rectangle measuring 1.5 km by 1.3 km, it is hard to imagine any attacking force overwhelming the defences. But the moat was more than just a defensive bulwark, in line with the temple's Hindu origins it represented the oceans of the world.

2.) Angkor Thom

Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride. (Higham, 121) Angkor Thom seems not to be the first Khmer capital on the site, however. Yasodharapura, dating from three centuries earlier, was centred slightly further northwest, and Angkor Thom overlapped parts of it. The most notable earlier temples within the city are the former state temple of Baphuon, and Phimeanakas, which was incorporated into the Royal Palace. The Khmers did not draw any clear distinctions between Angkor Thom and Yashodharapura: even in the fourteenth century an inscription used the earlier name. (Higham 138) The name of Angkor Thom — great city — was in use from the 16th century.

The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. Thereafter the existing structures continued to be modified from time to time, but any new creations were in perishable materials and have not survived. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609, when an early western visitor wrote of an uninhabited city, "as fantastic as the Atlantis of Plato" which some thought to have been built by the Roman emperor Trajan. (Higham 140) It is believed to have sustained a population of 80,000-150,000 people.

3.) The Bayon

The Bayon was the last state temple to be built at Angkor, and the only Angkorian state temple to be built primarily as a Mahayana Buddhist shrine dedicated to the Buddha, though a great number of minor and local deities were also encompassed as representatives of the various districts and cities of the realm. It was the centrepiece of Jayavarman VII's massive program of monumental construction and public works, which was also responsible for the walls and naga-bridges of Angkor Thom and the temples of Preah Khan, Ta Prohm and Banteay Kdei.

The similarity of the 216 gigantic faces on the temple's towers to other statues of the king has led many scholars to the conclusion that the faces are representations of Jayavarman VII himself. Others have said that the faces belong to the bodhisattva of compassion called Avalokitesvara or Lokesvara.[4] The two hypotheses need not be regarded as mutually exclusive. Angkor scholar George Coedès has theorized that Jayavarman stood squarely in the tradition of the Khmer monarchs in thinking of himself as a "devaraja" (god-king), the salient difference being that while his predecessors were Hindus and regarded themselves as consubstantial with Shiva and his symbol the lingam, Jayavarman as a Buddhist identified himself with the Buddha and the bodhisattva

4.) The Baphuon

The Baphuon is a temple at Angkor, Cambodia. It is located in Angkor Thom, northwest of the Bayon. Built in the mid-11th century, it is a three-tiered temple mountain built as the state temple of Udayadityavarman II dedicated to the Hindu God Shiva. It is the archetype of the Baphuon style. The temple adjoins the southern enclosure of the royal palace and measures 120 metres east-west by 100 metres north-south at its base and stands 34 meters tall without its tower, which would have made it roughly 50 meters tall. Its appearance apparently impressed Emperor Chengzong of Yuan China's late 13th century envoy Chou Ta-Kuan during his visit from 1296 to 1297, who said it was 'the Tower of Bronze...a truly astonishing spectacle, with more than ten chambers at its base.' In the late 15th century, the Baphuon was converted to a Buddhist temple. A 9 meter tall by 70 meter long statue of a reclining Buddha was built on the west side's second level, which probably required the demolition of the 8 meter tower above, thus explaining its current absence. The temple was built on land filled with sand, and due to its immense size the site was unstable throughout its history. Large portions had probably already collapsed by the time the Buddha was added.

By the 20th century, much of the temple had largely collapsed, and restoration efforts have since proven problematic: a first effort begun in 1960 was interrupted by the coming to power of the Khmer Rouge, and records of the positions of the stones were lost. A second attempt started in 1995 by a team of French-led archeologists as of 2005 was still ongoing, restricting visitor access. As of May 2006, partial visitor access is once again allowed, though the project is still expected to be underway for another 2 years.

5.) Banteay Srei

Banteay Srei (or Banteay Srey)is a 10th century Cambodian temple dedicated to the Hindu god Shiva. Located in the area of Angkor in Cambodia, at 13.5989 N, 103.9628 E, it lies near the hill of Phnom Dei, 25 km (15 miles) north-east of the main group of temples that once belonged to the medieval capitals of Yasodharapura and Angkor Thom. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. The buildings themselves are miniature in scale, unusually so when measured by the standards of Angkorian construction. These factors have made the temple extremely popular with tourists, and have led to its being widely praised as a "precious gem", or the "jewel of Khmer art.

Yajnyavaraha's temple was primarily dedicated to the Hindu god Shiva. Originally, it was carried the name Tribhuvanamahesvara — great lord of the threefold world — in reference to the Shaivite linga that served as its central religious image. However, the temple buildings appear to be divided along the central east-west axis between those buildings located south of the axis, which are devoted to Shiva, and those north of the axis, which are devoted to Vishnu. The temple's modern name, Banteay Srei — citadel of the women, or citadel of beauty — is probably related to the intricacy of the bas relief carvings found on the walls and the tiny dimensions of the buildings themselves. Some have speculated that it relates to the many devatas carved into the walls of the buildings.